How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 08:13
Says Kabeer, unto whom should I tell this?
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
The young and the old drink milk pudding, but these fools eat the cow's body.
Kabir (a weaver)
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You are totally pervading and permeating in all.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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Ravidas (a chamar shoemaker)
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
If God be within the mosque, then to whom does this world belong?
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Raamaanand Jee, First House:
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
One Universal Creator God. By The Grace Of The True Guru:
Recklessly they display boundless pride while explaining their own aims, they kill cows.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Who is someone that inspires you?
One day, a desire welled up in my mind.
That God showed me the Guru, within my own mind. ||1||
Raamaanand's Lord and Master is the All-pervading Lord God.
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
All the men and women of the world are His living forms.
Hari is in the East, Allah is in the West.
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Without looking into one's heart, how can one reach paradise?
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
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Now here in this verse
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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At the time of my death, I moved to Magahar. ||2||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
From Guru Granth Sahib ji - Ang 1195
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Says Kabeer, this is what I say:
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Shvetashvatara Upanishad (6.23)
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Now tell me, Lord, what will my condition be?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
There, where millions of Krishnas stand with hands folded,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Wherever I go, I find water and stones.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
CONCLUSION:
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Kaashi and Magahar - I consider them the same.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I would go there, only if the Lord were not here. ||2||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
You have cut through all my confusion and doubt.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
As long as the mind is filled with the desire for heaven,
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Sadhna (a Muslim butcher) and
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
then who is there to know what happens without?
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
NOW…
Says Kabeer, the Guru and Ganaysha and Shiva all know
I left Benares - I had little common sense. ||1|| Pause ||
Ramarchan Paddati gives more info about his teachings.
— Kabir, III.2, Translated by Rabindranath Tagore
Where should I go? My home is filled with bliss.
— Kabir, II.57, Translated by Rabindranath Tagore
I serve the One Lord, and not any other. ||2||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I wasted my whole life in the city of Shiva;
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He does not dwell at the Lord's Feet. ||3||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Sant Kabir was staunchly against cow slaughter.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
For many years, I practiced penance and intense meditation at Kaashi;
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
That Kabeer died chanting the Lord's Name. ||5||15||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
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There the streams of light flow in all directions, few are the men who can cross to that shore!
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
I am a sacrifice to You, O my True Guru.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I ground up sandalwood, along with several fragrant oils.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
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I have searched through all the Vedas and the Puraanas.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
These morons know nothing, they wander about in ignorance,
Sain (a barber)
I am like a fish out of water,
Look within your heart, for there you will find both Karim and Ram;
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
If Ram be within the image which you find upon your pilgrimage,
I am not a Hindu, nor am I a Muslim.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I am not a Hindu, nor am I a Muslim.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
— Kabir, Ramaini 1, Translated by David Lorenzen
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
To him who is high-minded, these teachings will be illuminating.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Let's look at the views of Sant Kabir
With inadequate devotion, how can anyone swim across? ||4||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Let’s see what Gurbani has about Ramanandacharya’s views.
I went to God's place, and worshipped Him there.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Gauree, Kabeer Jee, Panch-Padas: